Although Judaism is not the dominating religion today that it was in the early days of the Church, yet the spirit of Judaism has permeated Christendom. In his well-known booklet, Rightly Dividing the Word of Truth, Dr. C. I. Scofield wrote:
It may be safely said that the Judaising of the Church has done more to hinder her progress, pervert her mission, and destroy her spirituality, than all other causes combined. Instead of pursuing her appointed path of separation from the world and following the Lord in her heavenly calling, she has used Jewish Scriptures to justify herself in lowering her purpose to the civilization of the world, the acquisition of wealth, the use of an imposing ritual, the erection of magnificent churches…and the division of an equal brotherhood into “clergy” and “laity.”
The letter calls on us to separate ourselves from all religious systems in which Christ is not honored as the only Lord and Saviour and in which His work is not recognized as the once-for-all offering for sin.
The Epistle teaches us that the types and shadows of the Old Testament system found their fulfillment in our Lord. He is our great High Priest. He is our Sacrifice. He is our Altar. He serves in the heavenly sanctuary and His priesthood will never end.
It teaches that all believers are priests, and that they have instant access into the presence of God by faith at any time. They offer the sacrifices of their person, their praise, and their possessions.
In The New Order of Priesthood, David Baron writes:
To adopt the model of the Levitical priesthood in the Christian Church, which ritualism endeavors to do, is nothing else but an attempt, with unholy hands, to sew together again the veil which the blessed, reconciled God had Himself rent in twain; and like saying, “Stand aside, come not nigh to God” to those who are “made nigh by the blood of Christ.”
The book of Hebrews teaches us that we have a better covenant, a better Mediator, a better hope, better promises, a better homeland, a better priesthood, and better possessions—better than the best that Judaism could offer. It assures us that we have eternal redemption, eternal salvation, an eternal covenant, and an eternal inheritance.
It warns solemnly against the sin of apostasy. If a person professes to be a Christian, associates with a Christian assembly, then turns away from Christ and joins those who are enemies of the Lord, it is impossible for such a one to be renewed to repentance.
The Hebrew Epistle encourages true Christians to walk by faith and not by sight because this is the life that pleases Christ. It also encourages us to bear up steadfastly under sufferings, trials, and persecutions in order that we might receive the promised reward.
The Epistle teaches that because of their many privileges, Christians have a very special responsibility.
The superiorities of Christ make them the most highly favored people in the world. If such privileges are neglected, they will suffer loss accordingly at the judgment seat of Christ. More is expected of them than of those who lived under the law; and more will be required in a coming day.
“Therefore let us go forth to Him, outside the camp, bearing His reproach” (Heb. 13:13, nkjv).
—excerpted from The Epistle to the Hebrews, pp. 239-241